We will contact you if necessary. Many early ethnographic accounts of menstrual rites were distorted beyond recognition by the colonial lense of their authors, yet their misinterpretations continue to be accepted as authoritative. The Tiwaiwaka woke the sleeping Hine-nui-te-po-te-ao up. Permanent Research Commons link: See what’s been added to the collection in the current 1 2 3 4 5 6 weeks months years.
February 29, February 29, Marino H-S. Menstrual cycle — Social aspects — New Zealand. Options for Reform in Adoption: The key point was the restrictions were self-imposed in order to claim space for themselves and provide a welcome reprieve from the daily demands of community living You can view this on the NLA website. Fill in your details below or click an icon to log in:
In researching this essay I also discovered another name: The Journey to Success [Se: To find out more, including how to control cookies, see here: See what’s been added to the collection in the current 1 2 3 4 5 6 weeks months ngahuua.
This book is a challenge to that authority.
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An article by one of our current scholarship recipients, as part of her PhD research on surrogacy in New Zealand. Leave a Reply Cancel reply Enter your comment here Heoi ano, of course it would be my pleasure to get a book to you.
Extracts from a paper presented at the Auckland Medical Aid Trust conference: You are commenting using your Google account.
National and International Trends in Adoption, 9 December Men have a role and place in this korero. Most of this research is undertaken as part of a programme of doctoral scholarships and other research sponsorships.
Then email me at poitahu gmail. The lore of the whare-kohanga.
Potent not pollutant: Exploring menstruation in the Māori world
New Zealand Geographer This is important because menstruation has been framed within deeply misogynist, colonial ideologies in some ethnographic accounts, distorting menstrual rites and practices beyond recognition. The bibliography is also available as a regional list pdf kb. Hinateiwaiwa and the Ritual Knowledges of the Whare Tangata.
The Tiwaiwaka woke the sleeping Hine-nui-te-po-te-ao up. November 7, at 2: February 26, at 4: The research is supported by a post-doctoral Fellowship sponsored by Auckland Medical Aid Trust, intended to result in publication of research concerning reproductive health and well-being. The paper explores what aspects of the practice of abortion were considered a problem at that time, how its problematic status was defined and what solutions were proposed.
Potent not pollutant: Exploring menstruation in the Māori world – Native Daughter
National and International Trends in Adoption. Although Best has been accused of ethnocentrism by modern academics, it is still a useful source in reclaiming information that might have been otherwise lost as a result of colonisation and subsequent assimilation policies by the British colonial government. February 15, at 8: Inscribing connections between the natural environment, kin and the body. To order books, please deposit the full cost including postage into ANZ 01 00 and use your name as the reference.
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Journal of Health Psychology, 0 0. Ancient rites, recorded in tribal songs and chants, reveal that menstrual blood was used for psychic and spiritual protection.
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